CHARISMA ON COMMAND PDF

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Charisma on command is Charlie Houpert's book on how to become more charismatic. I disagreed with a few crucial aspects but I also liked it. Charisma on Command_ Inspire, Impress, And - Mr. Charlie Houpert - Free ebook download Download as PDF, TXT or read online from Scribd COMMAND. Charisma on Command is a step-by-step, action-oriented guide to displaying You'll learn how to be your most charismatic self at a moment's notice, including.


Charisma On Command Pdf

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Charlie Houpert, author of Charisma on Command. Welcome your book,. Charisma on Command, which was made available for download back on August . [Pdf] Read Charisma On Command: Inspire, Impress, and Energize Everyone You Meet By - Charlie Houpert Full Audiobook. Charisma on Command book. Read 10 reviews from the world's largest community for readers.

The results too vary, between those brought about by design and those brought about totally by happenstance. Then again, the design might be altruistic or sinister. In today's presentation, I intend to focus on this uncommon ability and touch upon its relationship to the field of mental health. Charisma is a general term bequeathed to us by the German sociologist Max Weber though not coined by him , who studied the phenomenon assiduously.

Charisma has had its maximum effect in religion, politics, and the arts. The profound and often ineffable effects of charisma on the ways of thinking are a challenging subject to study.

So are its antecedents. These as such are not accessible to the ordinary person, but are regarded as divine in origin or as exemplary, and on the basis of them the individual concerned is treated as a leader. Rajkumar , casts light on the nature of charisma in its religious forms where little is known.

Conversely, the study of religious charismatics often helps to interpret what seem to be exclusively secular phenomena. Secular charismatic phenomena can be exemplified by Subhash Chandra Bose's role in India's freedom struggle or that of Maximilien Robespierre in the French revolution, or those of Giuseppe Mazzini and Giuseppe Garibaldi in the Italian struggle for independence.

Gandhi, essentially a philosopher politician, with his strong religious streak and moral rectitude, presents the true overlap between the religious and the secular charismatic.

Shakespeare was tremendously popular for his writing. Recorded history accords him no suggestion of charisma.

If the infant's needs are well met by its caregivers, then the appeal for relating sublimates into quiet confidence and affection, mainly towards loved ones. Thwarted, this appeal may go on to promiscuous and even pernicious exaggeration: an over-blown drive for the mastery denied to the small one.

In adult life, the charismatic may continue to reach towards the infinite, to merge with a greater self. This may take the shape of seeking merger with society or humanity at large, through the mastery of a medium such as religion, politics, literature or other art forms. When the search is accompanied by natural gifts in the medium, the recipe for charisma is even more successful. Parental deprivation through death, separation or ineffectiveness often renders the child or adolescent insecure.

Emotional handicap or disability is sought to be compensated by a quality of attractiveness. The charismatic's gifts come to fruition through an intersection between his or her inner world and external social reality that continuously impinges on the individual and the collective psyche.

The relationship between the charismatic and the group is innately paradoxical. Weber observed that charisma emerges and exists in relationship to a group, especially in crisis. It is reminiscent of the verse in the Bhagavad-Gita when Sri Krishna declares that the divine incarnation will be manifest whenever dharma righteous life is endangered. Crises brought to the fore several charismatic leaders even in recent history and thrust them forward.

However, sometimes, the individuals themselves created crisis. This was done to resolve inner inadequacies on a public platform, often unmindful of the consequences to the greater lot. The motives and needs of the charismatic and the group could be widely disparate with the narrowest of intersections.

Not all charismatics have their unique charisma originating in childhood privation or trauma, but those who do not, seem significantly fewer. The privileged prince Siddhartha Gotama was nothing more until in adulthood he witnessed what had with great artifice been hidden from him by his well-meaning father: the reality of human tragedies of sickness, penury, aging, and death. The sad discovery drove him to despair and to search for a meaning in life that he finally claimed to find after prolonged ascetic practice, and charisma was not far behind.

The attainment of charisma comparatively late in life is a well-known phenomenon, though the exception rather than the rule. Most charismatics attain their peak of appeal in their thirties and very many continue to draw their followers for decades thereafter. Interestingly, though not necessarily frequently, charisma begets charisma. I do not speak here of the political mantle and the aura that goes with it, that have become hand-me-downs in many so called democracies including ours, but of true inspiration that derives from one Master to another.

This may happen in the actual proximity of the two, as in the case of Ramakrishna Paramahamsa whose divine grace, unending devotion, and unfathomable love converted the young and initially skeptical Narendranath Dutta to become filled with discernment Vivek and bliss Ananda and fired in him a passion to become a charismatic with few parallels.

The inspiration may come from a distance, as in Vinayak Damodar Savarkar's from Mazzini, whose biography shaped the young Indian patriot's zealous chauvinism. Jeremiah, Jewish prophet and scholar, Gotama Buddha, the founder of a whole new religion, Mahavira, the chief preceptor of what became a rival religion in close proximity to Buddha's, Lao Tzu, a central figure in Taoism, Confucius, an independent thinker also in China, flourished in this time.

All these thinker leaders were effective principally because of their charisma. Personal scars may have propelled them to this achievement on the background of a milieu of uncertain values and a thirst for better reasoned norms.

Many religious leaders wield their influence over their followers long after they are gone. Moses, apart from getting Divine Law to his people, united quarrelsome slave bands to a promised land and made them a fighting nation. Jesus not only taught the principles of faith, hope and charity; he lethally challenged the imperial status of Rome by declaring God to be the only true monarch and the eternal kingdom of Heaven to reside in the hearts of the faithful.

Mohammed did not only start a new religion; as an astute military commander he conquered the Arabic lands and united barbaric tribes and gave at Mecca a center to their nomadic life, preparing the way for Islamic expansion. Doctrinaire rigidity which was often never intended by the progenitor serves to dilute the effectiveness of this religion; this might well be considered a dangerous adverse effect of religious charisma.

Marxists, Darwinians, and acolytes of many other original path breaking thinkers, all have a code of allegiance not unlike Pentecostals and other rigid religious sects. In our own country, there was probably no greater charismatic religious leader than Adi Shankara, who sought sanyasa at a very tender age, traversed the country with fervor, looking for enlightenment. After his initiation by a Guru on the banks of the Narmada, he pursued the spread of Advaita philosophy with truly missionary zeal.

His charisma was strengthened by his quick-witted linguistic and poetic skills, firmness of faith, and argumentative excellence. The Periyapuranam describes the lives of over 60 ancient Shaivite saints of the Tamil lands, many of them profoundly charismatic. This became the first source of inspiration for a rather unusual saint of our times, Ramana Mahrshi.

Ramana was uncommon, for his charisma like his ascetic practice, was primarily silent! His silence much more than his discourses stilled thousands of troubled minds and converted the doubting visitor, novelist W.

Somerset Maugham, to believing in spiritual salvation. Basava's iconoclasm in fighting sectarianism and meaningless ritual, as well as his prudence, gained him a mammoth following. Madhavacharya, Purandara Dasa, Kanaka Dasa, Raghavendraswamy, are other magnetic religious leaders of this land, their charisma reinforced in some instances by a talent for music.

In more recent times there have been many claimant avatars and gurus but a few like Ramana have never sought to draw crowds, but have never turned a seeker, whether of immediate materialistic relief, or of long-term salvation, away.

The mendicant Sai Baba of Shirdi, shunned luxury and in many ways emulated his role model, the charismatic Sant Kabir. In contrast, many swamis and gurus of today profess a notable charisma but cater largely to a privileged clientele, basking in the luxury of palaces of marble and glass, limousines and velvet covered thrones.

Some became obsessive collectors of precious stones and designer vehicles! There are hugging saints and unwinding saints, literally breath holding gurus, saviors who are joggers and motorcyclists, each with an impressive following.

Mother Theresa lived the life of a true saint, though to this day she has her detractors. Her piety, as much as her courageous bonding with the diseased and downtrodden, her unpretentious commonsense advice to those who sought it, rendered her a unique place in the hearts of millions.

Her story reminds one of a great charismatic, St Damien, patron saint of leprosy, who worked tirelessly among sufferers of this disease. The term charisma itself was largely restricted to the ability to perform miracles by divine intervention, among Christians, especially Roman Catholics, till Weber widened its scope. Most saints are charismatic pacifists. More militant saints who were religious zealots, politically driven by a sense of justice, or more appropriately, a need to undo injustice, include the charismatic Ramdas Swami, Shivaji's guru, and the ruthless devout charmer, wielding the sword to defend his faith, to stop the evil of forced conversion, Guru Govind Singh.

It is worth noting that early parental demise is a marked turning point in the lives of very many saints. Other traumata, both personal and vicarious have also been known to accentuate or even engender their turning to spirituality.

The background, inner life, and psychology of many political charismatics resemble those of religious leaders and saints. There are important differences, though. Great religious leaders are believed in long after their deaths; and as Aberbach observes, when the matter of faith enters the comparison, it throws into relief the erosion of charisma in modern political life.

Gauging the impact of such leaders is a daunting task. One approach is to imagine the course of history if the opposite had happened, thereby excluding the leader at a crucial temporal stage. If Robespierre had been executed a half decade earlier in the French revolution; if Hitler's covertly conspiring officers had indeed blown him up.

Many of these leaders have very ordinary lives and circumstances seem to conspire to bring them to the fore: George Washington, a quiet planter was transformed into a continental commander. The most grossly underestimated of modern charismatics, arguably, was Adolf Hitler. Like a prominent minister in our country, now back on the track of fortune, Hitler was once dismissed as a ridiculous clown.

The main attribute that drove him to awe inspiring greatness was his fanatical racist conviction. Perceptions are more important than reality. Garibaldi believed in his destiny to triumph, and this firm belief engendered his fearless fighting and power to inspire people.

Often the mission begins with a crisis; the charismatic leader rises from the ordinary to determinedly fulfill a destined role. Napoleon might have remained an obscure officer with a limited command but for the crisis that brought him to power. His adversary remarked that Napoleon's presence on the battleground was worth forty thousand men; but what if there had been no war?

Indira Gandhi, piqued at being perceived as a puppet prime minister doing the bidding of wizened power hungry men, seized the opportunity to show them the door when the opportunity arose three years into her premiership. It was after this that the charismatic, self-assured, shrewd Indira emerged. His record of service before his illness was not impressive and he was perceived as being, vain self-serving and arrogant. Seldom have the effects of adversity been sweeter.

Rising above the defeats of health and reputation, he fought back and was transformed into a man of vast spiritual vigor from an unethical politician. The climax was his being elected to the White House while the country was forlorn in crises.

Today Roosevelt, once dismissed as corrupt and unfit, is rated as the greatest President ever of the USA. The erstwhile seat of the World's widest and most prosperous empire had been reduced to a second-rate power. Criticized for her blatant capitalism and no-nonsense handling of labor precipitated crises, Thatcher remained undaunted, leading the country from strength to strength and remaining in power an unprecedented tenure of eleven years.

Thatcher's charisma was widely respected but she was largely a lonely person, often the price of greatness. In studying charismatic politicians, Fidel Castro, Adolf Hitler, Vladimir Lenin, John Kennedy, Ferdinand Marcos, Gamal Abdel Nasser, all present fascinating lives where the yearning for public approval at least in some measure springs from unrequited love, significant privations or trauma in childhood or adolescence. Ruthlessness is an accompaniment of charisma in most political leaders, all the more so in those from totalitarian states.

Wisdom does not necessarily bestow charisma. Gandhi's political guru, Gopalkrishna Gokhale, was not charismatic though he was brilliant and sagacious.

On the other hand, Bal Gangadhar Tilak, senior in age to both Gokhale and Gandhi, and ideologically their opponent within the Congress party, favoring militant nationalism, was an orthodox Brahmin, astute and acerbic writer and editor, and gained charisma across caste barriers, which at that time was unique.

A worthy successor of Tilak's kind of charisma was the legendary Subhash Chandra Bose, removed prematurely from the Congress by the ruses of Gandhi, and removed from greater historical glory by fate. There has recently been a comparison of the two great political charismatics: Gandhi and Churchill.

Charisma on Command_ Inspire, Impress, And - Mr. Charlie Houpert

His poor behavior at boarding school may have resulted from the misery of his abandonment of sorts, and the failure of his parents to respond to the young lad's repeated pleas to visit him at school. Belligerent and hostile, Winston was much admired for his linguistic, military and strategic skills, even his cussed bravery, but liked he was not.

There were other facets of his personal life that had shaped young Winston's sense of both frustration and defiance and finally the latter came to his rescue. Mohandas Gandhi was a determined fighter who was also determinedly weaponless in the military sense.

Armed with moral righteousness and seeking but equal respect for all humans, he resorted to the enforcement of truth as a stratagem. In his early fights, Gandhi showed the spirit of Buddha and Christ could be applied in modern times. This can sometimes be at a grossly physical level. The Russian priest Rasputin, and the Italian Garibaldi may have sought to resemble Jesus Christ physiognomically, consciously or otherwise.

PDF Charisma on Command Inspire Impress and Energize Everyone You Meet Read Full Ebook

Interestingly, Savarkar and his follower Nathuram Godse, ideological opponents of the Mahatma, enjoy a charismatic following even today that we hardly can speak of, which I personally witnessed very recently. Each became a unique charismatic leader in his own right, not entirely due to this influence of course. There is a phenomenon of the passing of the power baton to chosen family heirs in politics.

In a culture of sycophancy and ingratiation, it is common to witness even the charisma being bequeathed to the successors. In India, the story of the Nehru-Gandhis is well known and a continuing saga. Benazir Bhutto inherited her father's legacy with charisma and aplomb.

In the Phillipines, the widows of Ferdinand Marcos and his sore opponent, the assassinated Benito Aquino, could not hold on to power, clearly shorn of charisma.

Charisma on Command Inspire Impress and Energize Everyone You by Charlie

Martyrdom in politics, as in other fields, seems to enhance the lingering charisma of the deceased. As soon as a medium makes its appearance, it is adapted to become a conveyor of charisma. The effect of television reached a new zenith in the s, the first prominent beneficiaries probably being John Kennedy and Charles de Gaulle. Though the electronic media are clearly swifter and more easily penetrative, the effect of less sophisticated media should never be underestimated.

Charismatic speakers can turn audiences; such was the gift of Gandhi, and even more so of the now often forgotten Savarkar. Show related SlideShares at end. WordPress Shortcode. Published in: Full Name Comment goes here. Are you sure you want to Yes No. Be the first to like this. No Downloads.

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Embeds 0 No embeds. No notes for slide. Book Details Author: Charlie Houpert Pages: Paperback Brand: Description Have you ever encountered someone with magnetic charisma?

The type of person that you just immediately liked and trusted? That commanded respect without hardly uttering a word? Maybe you've even felt something like it before Like people were just drawn to you.

Do you want to know how to turn that personal magnetism on at a moment's notice? Then this book is for you! Charisma on Command will teach you how to tap into your charismatic potential so that you can turn it on whenever you want. You'll learn the mindsets, body language, and exercises that can make you the person others are drawn to.

The type of person you might meet for a minute, but remember for a lifetime.Theses are things that everybody thinks about all the time. We have you on wait list The only difference is that charisma magic is real.

How did my friend, who on paper, did not pass muster get accepted AND a earn a scholarship? Oct 10, Axel D. Yet one unsubstantiated sentence turned Sculley. The girl I danced with didnt even need that.

What was going on here? He knows his job is on the line. It is the belief that things will work out.

MARGERT from Fairfield
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